Saints, Souls & Spirits
Father Dermot Preston presents from the ruins of Byland Abbey, North Yorkshire. The worship today is all about Saints, Souls & Spirits.
Father Dermot Preston presents from the ruins of Byland Abbey, just one in the cluster of remarkable Christian monasteries established in the 12th century in the wilderness of North Yorkshire. The worship today is all about Saints, Souls & Spirits; and Byland is a rich source of reflection on all three. Close to the ‘triduum’ of Halloween/All Saints/All Souls which opened the month of November, the traditional time when Christians remember, and pray for, the dead.
Completorium: Psalmus 90 (91) The Cistercian Monks of Stift Heiligenkreuz, Give us the Wings of Faith - James Whitbourn/Isaac Watts - Westminster Williamson Singers, If ye love me - by Thomas Tallis - Talliss scholars , Cecilia Bartoli eta Duruflé Requiem Pie Jesu, Berthier: Beati voi poveri Taizé,
Come Holy Ghost are souls inspire - Choir of St Mary's Episcopal Cathedral, Plainsong/Cosin, John [1594-1672]
For All the Saints Who from Their Labours Rest ('Sine nomine') Ralph Vaughan Williams [1872-1958] Choir of St. Marks Church North
Producer: Carmel Lonergan
Sound engineer: Phil Booth
Editor: Philip Billson
鶹Լ Audio North Production for Radio 4.
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Byland Abbey Programme TX 3rd November Radio 4
Radio 4 announcement:
And now on Radio 4 its time for Sunday worship recorded at Byland Abbey, Yorkshire.
Intro & Welcome
FXMusic
20(20Ad Completorium: Psalmus 90 (91)
: (Album Version)
Performer :The Cistercian Monks of Stift Heiligenkreuz
Album Title: Chant - Music For The Soul
Good morning!
For today’s Sunday worship we are being sheltered by the rolling hills of northern England, somewhere off-the-beaten tracks between the town of Thirsk & the city of York.
I’m Father Dermot Preston and, in the dale before me, are the ruins of Byland Abbey, just one in the cluster of remarkable Christian monasteries established in the 12th century here in the wilderness of North Yorkshire.
The Cistercian monks who came here had left Furness Abbey, just south of the Lake District, in search of a remote place to build a permanent house of prayer. Their journey had been long and arduous, but from the moment they arrived in Byland, on the E’en of All Hallows 1177, their prayers mingled with the sounds of construction as they chipped at the rocks, cleared the ground and hauled and stacked the stones, eventually building an outstanding house of prayer and worship… ‘Where, (as they wrote) God willing, we will remain…”
Sadly, little remains of that bustling Abbey today: there is a strong footprint in the Yorkshire soil, and some of the locally mined limestone arches and walls stand defiant, giving a hint to the original shape, but the roofs have been stripped and the monastery lies corroded and open to the elements.
We will, however, be able to look at some manuscripts which survived the Abbey’s destruction, and in particular to ponder the Byland Ghost stories; startling medieval tales, through which we can catch a glimpse of thoughts on death and dying in those distant times.
Our worship today is all about Saints, Souls & Spirits; and Byland is a rich source of reflection on all three. We are close to the ‘triduum’ of Halloween/All Saints/All Souls which opened the month of November, a month which is the traditional time when Christians remember, and pray for, the dead.
So, let us pray.
Lord, although our bodies are rooted in the world, our spirits allow us to touch eternity. As we consider this house of prayer & shelter, give us a knowledge of your presence in the saints, souls and spirits who have walked this pilgrim road before us and still cast a shadow in our own times. (We ask this prayer through Christ Our Lord.) Amen
_______________________
Music: Give us Wings of Faith
James Whitbourn/Isaac Watts
Westminster Williamson Singers
Good morning I’m Michael Carter from English Heritage….Ghost Story
FX Music under is from Music box Cavendish Music - Haunting
What was the aim of the Abbey?
So, what was the point of Byland? Its beating heart was the desire of a group of Christians to respond as fully as possible to the call of St Paul to pray in the Spirit, at all times, in every season. Their aim was to live like the Christ of the Gospels: to be free as he was free, to love generously as he loved and to live a life of service, as he served - and by this means, to enter into the Kingdom of God.
The monks knew that as individuals, they might stumble or fall or lose their footing, but as a community, accepting common rules & regulations, they bound themselves together to carry each other when some were fragile, and others were strong.
No Pater Noster, or Credo or Gloria intoned to heaven was ever lost; and as they sought the salvation of their own souls by their work, prayer and faithfulness, they cast wide the net-of-prayer for the salvation of all souls across the face of God’s creation.
Music
If ye love me - by Thomas Tallis sung by Talliss scholars
A monastery like Byland was a medieval power-station of prayer.
But such a journey always starts with an individual call and an individual response… Let us listen to a story from Mark’s Gospel…
(Mark 12 V 28-34) to be read by sister Anna
28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[] 31 The second is this: ‘Love your neighbor as yourself.’[] There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.
Dermot:
Michael Carter went along to the British Library to look at the Byland Abbey Manuscript’s; there he met Eleanor Jackson the Curator of Illuminated Manuscripts.
Story of the Nun
Music Cecilia_Bartoli_etal_-_Duruflé__Requiem__Pie_Jesu_5_2
From Music box
Michael Carter and Dale Townsend talk in ruins of Byland Abbey Library.
Michael Carter – Byland ghost story
Music
Berthier: Beati voi poveri Taizé
I’m Abbess Anna Brennan of Stanbrook Abbey.
I am a Benedictine nun. I live in a new-build, eco-friendly monastery on top of a hill in North Yorkshire In the plain below lie the ruins of an ancient monastery, Byland Abbey. Monks lived there for almost 400 years, leaving only in 1538 at the Dissolution of the Monasteries by Henry VIII. The now-deserted monastery was plundered, leaving the ruins we see today.
C.16th monks, C.21st nuns, separated in time by almost 500 years – but united in a common purpose: we both seek God. This is our path to holiness, to saintliness. It’s what our founder, St Benedict, asked of us in his Rule, written in C.5th. It’s a simple call with only one purpose – life with God.
But this call is not only for monks and nuns, despite their life being quite different from that of other people. It’s the call of all who believe in Christ. St Paul used to address his letters to the ‘saints’ in the early churches he founded round the Mediterranean. Saints, for him, were not canonised, those who had already died and gone gloriously to heaven; they were people like you and me, striving to live good lives here and now, in the ordinary circumstances of our life.
On Friday we celebrated one of the most encouraging, hope-filled feasts in the Christian calendar: All Saints. During the rest of the year, we celebrate individual, canonized saints, or groups of them. But Friday’s feast reminds us of what St Paul knew very early on - that there is in fact much more holiness around than we probably imagine, that holiness and goodness are not reserved for special types of people. Extraordinary feats of sanctity, which often mark canonised saints, are not necessary. Ordinary believers who live according to their own calling, strive to do what is right and good, who are often not remembered or identified in this world, but known and loved individually and personally by God – this is holiness, sainthood. This is why the feast of All Saints is so joyful. We are either already saints or are on the way to being so (believe it or not!).
You might think that the empty, plundered ruins of Byland Abbey have no meaning and are of little value – but that is not the case at all. There is a haunting mystery and beauty about Byland; it resonates with the life of the monks who lived there, who searched for God and found holiness by being faithful to the search, despite their human weaknesses.
The west front is, for me, very powerful. In its time, it formed an imposing entrance, marked by a delicately-crafted rose window above the large doors of the abbey church. Most of the stonework has fallen away, to leave what I see as a finger pointing heavenwards, raising our minds, hearts and souls to what is beyond, to our destiny in God. In Latin, we speak of digitus Dei, the finger of God calling us upward, beyond the ordinary and visible, to himself. The finger is not real, it is there only in my imagination, but it is symbolic – and symbols are very powerful; they work within us leading us to ever-deeper truth.
It’s said that ghosts haunt the ruins and villages around Byland. Are we to be afraid of them, spooked by them? I don’t think so. Read the stories carefully and you see a common theme: the ghosts are lost souls searching pitifully to find rest in God. All they ask of those of those to whom they show themselves is that they pray and arrange Masses for them, to free them from the sins they have committed and which bind them still to this world, that prevent them from seeing God and going to their eternal rest.
On Saturday, the day after the feast of All Saints, we commemorated All Souls. It’s a day of great humanity and insight. On one level, we naturally remember loved ones who have died. But we also know that to live with God we need to be freed from anything that hinders our vision of him. We can’t do this alone – and the thoughts and prayers of the living help. Some day we may need the same help ourselves.
Music: Come Holy Ghost are souls inspire
Choir of St Mary's Episcopal Cathedral,
Plainsong/Cosin, John [1594-1672]
Prayers
Dermot: So let us bring our prayers before the Lord.
We give thanks to the Lord for the saints who have gone before us, marked with the sign of faith. They heard the call and responded with lives filled with hope and love. May their example inspire us in our lives. Lord in your mercy. Hear our prayerWe pray for the souls of those who died in this last year. We pray especially for those who might have died suddenly or unexpectedly, and for those to whom we didn’t manage to say ‘farewell’.Lord in your mercy. Hear our prayer.
For a world in turmoil, where we might feel helpless or paralysed, let us recognise our role as a praying community this morning – for these few moments, we, like the monks of Byland, are assembled as a power-station of prayer; so let us pray, through the inspiration of the Holy Spirit, for Peace in our world.
Lord in your mercy. Hear our prayer.
The most powerful democracy in the world moves towards its Presidential election in the coming days. Let us pray for the people of the United States; that, as they vote, they may be open hearted in seeking to do what is right; and after the election, they may strive for reconciliation and the common good.
Lord in your mercy. Hear our prayer.
OUR FATHER
Lord, give us the insight to know Your most holy will - and the grace to perfectly fulfil it. Amen.
End on Hymn – “For All the Saints”
For All the Saints Who from Their Labours Rest ('Sine nomine')
Ralph Vaughan Williams [1872-1958]
Choir of St. Marks Church North
Back anno:
Medieval Women: In Their Own Words is on show at the British Library from now to the 2nd of March 2025. unfinished
Music possibles:
Traditional: Ad Completorium: Psalmus 90 (91) (Album Version)
Performer :The Cistercian Monks of Stift Heiligenkreuz
Album Title: Chant - Music For The Soul + other tracks for background
All heaven declares
Berthier: Beati voi poveri Taizé
Commercial Track Title Berthier: Beati voi poveri Performer Taizé
Album Title Chants de paix et d'unité External PRS Tune Code 4682242A
North American Copyright Catalog #00028947941712
℗ 2014 Deutsche Grammophon GmbH, Berlin
Contributors
COMPOSER: Jacques Berthier, AUTHOR: Traditional, PRODUCER: Anna Barry, STUDIO PERSONNEL: Jonathan Stokes, RECORDING ENGINEER: Jonathan Stokes, STUDIO PERSONNEL: Philippe Malidin, ENGINEER: Philippe Malidin, MAIN ARTIST: Taizé, ENSEMBLE: Taizérthier: Beati voi poveri Taizé
God be in my head (Walford Davies)
James Whitburn give us the wings of faith
Blessed are the pure in heart…
Bit of faure or durufle requiem / Anything Latin anthem from renaissance or earlier.
Byrd masses or any other medieval (Machaut mass?) or Victoria masses or Palestrina
Broadcast
- Sunday 08:10鶹Լ Radio 4