Harvest Festival from Warwick
Join the congregation and choir of St Mary's Warwick for their harvest festival thanking God for his goodness across another year.
St Mary’s Warwick was founded on its present site in 1123 by Roger de Newburgh, the Earl of Warwick. Agriculture is still an important part of the local economy with Warwick Crop Centre (part of the University of Warwick) being a leading source of research into agricultural sustainability for the past 70 years. Join the congregation and choir for their harvest festival thanking God for his goodness across another year.
Come, ye thankful people, come (St George's Windsor); Kyrie (Darke in F); Psalm 67; Lord of beauty, thine the splendour (Regent Square); John 15:1-11; Psalm 23 (Howells); Fear not, O land (Elgar); Let us, with a gladsome mind (Monkland)
Leader: Canon Peter Holliday, Preacher: The Revd Dr Daniel Bennett; Director of music: Oliver Hancock; Assistant Director of Music: Mark Swinton, Producer: Philip Billson.
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Script of Service
Please note that this script is not exactly as broadcast but is indicative of the content of the service. There may be editing notes and some spelling or grammatical errors.
Canon PeterWelcome to this Collegiate Church of St Mary, the parish church of Warwickshire’s County town, for our celebration of the harvest. I’m Canon Peter Holliday .
Christians have worshipped on this site for 900 years. Today our thanksgiving stretches beyond the fruits of the fields to the multitude of harvests from all aspects of life. But – as we look at the world around us and at the shocking international news - we’re only too well aware of how easily we can spoil God’s glorious creation. In this act of worship we will acknowledge our complicity in our lack of care for all that God has given us.
In common with our forebears 900 years ago, we also praise God for the harvest of his people, in the words of our first hymn, - Come, ye thankful people, come.
HYMNCome, ye thankful people, come,
Tune: St George’s Windsor
Canon PeterBlessed are you, Lord God,
creator of heaven and earth.
Your Word calls all things into being,
and the light of dawn awakens us to life.
May your wisdom guide us this day
that we may cherish and care for your good creation,
and offer to you the sacrifice of our lips,
praising you, Father, Son, and Holy Spirit.
All Blessed be God for ever.
CONFESSION
Canon Peter As those who know the generosity of God,
let us confess our sins,
especially the ways in which we take creation
and God’s gifts for granted.
A short silence is kept
Canon PeterLord, you give us this good earth,
All yet we take your generous gifts for granted.
We squander its rich resources
and fail to share your bounty with all of your children.
For the sake of your Son Jesus Christ,
who died for us, forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.
The Choir sings theKYRIE ELEISONfrom Communion Service in F by Harold Darke (1888-1976)
Kyrie eleison.Lord, have mercy upon us.
Christe eleison.Christ, have mercy upon us.
Kyrie eleison.Lord, have mercy upon us.
Canon Peter Almighty God,
who in Jesus Christ has given us a kingdom
that cannot be destroyed,
forgive you your sins, open your eyes to God’s truth,
strengthen you to do God’s will
and give you the joy of his kingdom,
through Jesus Christ our Lord.
All Amen.
THE COLLECT
Canon Peter Creator God,
you made the goodness of the land,
the riches of the sea and the rhythm of the seasons;
as we thank you for the harvest,
may we cherish and respect this planet and its peoples,
through Jesus Christ our Lord.
All Amen.
The congregation sits for theFIRST READING: Psalm 67, read by Doreen Mills
Doreen The Nations Called to Praise God
To the leader: with stringed instruments. A Psalm. A Song.
1 May God be gracious to us and bless us
and make his face to shine upon us,Selah
2 that your way may be known upon earth,
your saving power among all nations.
3 Let the peoples praise you, O God;
let all the peoples praise you.
4 Let the nations be glad and sing for joy,
for you judge the peoples with equity
and guide the nations upon earth.Selah
5 Let the peoples praise you, O God;
let all the peoples praise you.
6 The earth has yielded its increase;
God, our God, has blessed us.
7 May God continue to bless us;
let all the ends of the earth revere him.
For the word of the Lord
All Thanks be to God.
Canon Peter Our next hymn speaks of the beauty, wisdom, life and truth of God, evident in creation, which draw us to our God who is love: Lord of beauty, thine thesplendour shown in earth and sky and sea.
HYMNLord of beauty, thine the splendourTune: REGENT SQUARE
Canon Peter Our second reading is from the Gospel of John, chapter 15, beginning at the 1st verse. This is a part of Jesus’ teaching at the Last Supper in which he urgesus to live in the joy of his love.
‘I am the true vine, and my Father is the vine-grower.2He removes every branch in me that bears no fruit. Every branch that bears fruit he prunesto make it bear more fruit.3You have already been cleansedby the word that I have spoken to you.4Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.5I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.6Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned.7If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you.8My Father is glorified by this, that you bear much fruit and becomemy disciples.9As the Father has loved me, so I have loved you; abide in my love.10If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.11I have said these things to you so that my joy may be in you, and that your joy may be complete.
For the word of the Lord
All Thanks be to God.
Canon Peter The words of Psalm 23 have brought great comfort to God’s people for some 3,000 years, as they speak of God’s eternal goodness. We listen now to the setting by Herbert Howells from his Requiem, after which the Revd Dr Daniel Bennett, a curate in the Diocese of Coventry and a member of the Diocesan Environment Group, will give the address.
The Choir singsPSALM 23from Requiem by Herbert Howells (1892-1983)
THE SERMON
The Revd Dr Daniel Bennett, Curate of Stoke St Michael’s, Coventry
I wonder what you’ve harvested this year?
What crops have you brought in from the field?
What fruit and vegetables have you picked?
Now I’m sure there are plenty of farmers and keen gardeners listening today who’ve been very busy, harvesting all sorts of produce in recent weeks.
But for many of us, our harvesting activities will probably have been a little more limited.
Personally, I’ve picked a few plums from the tree in my small garden.
I’ve harvested some tomatoes from a few plants grown accidentally from the base of our compost bin.
I’ve visited a nearby farm where my family and I picked our own strawberries and raspberries.
And probably my favourite harvesting activity each year is a trip to find a patch of blackberries.
There’s something about the challenge of picking blackberries that makes harvesting them especially satisfying.
Can you get to that blackberry – the one just out of reach, without falling head first into the blackberry bush itself?
But these small adventures are about the extent of my concern or involvement in this year’s harvest.
Most of the harvesting is done by a relatively small number of people in rural areas, and much of their work remains unseen by our largely urban population.
There’s often a divide between the experience of the harvest in the city and in the fields.
It’s a far cry from the context of our reading from Psalm 67.
In ancient Israel, there was a less marked division between the city and the field.
Farmers often lived within the city walls, walking only a short distance to the fields nearby.
And as most people were farmers, gathering the harvest was something that involved the vast majority of the people.
A people who came together as a community at harvest time to celebrate God’s abundant blessing and to celebrate a deep unity.
The deep unity that the harvest celebrated was a harmony between the activity of God, the blessings of God’s creation, and the work of God’s people on earth.
And this harmony is reflected in the agricultural images that we find throughout the Jewish and Christian scriptures…
Where God is depicted as farmer, as shepherd, and as gardener.
And where in our reading from John’s gospel, the very deep unity of God’s love for us, through his Son Jesus Christ, is depicted in the image of the vineyard.
Here God the vineyard-grower, and the true vine, his Son, invite us to abide in God’s love so that we might bear good fruit.
And so we might witness to God’s love in the abundant harvest of goodness that we see in our own lives and in the lives of others.
There is in this image a deep unity of God, creation and humanity witnessing to God’s love.
But this harmony between God, humanity, and creation…has been tragically disrupted and dislocated since the industrial age.
“City” and “field” have become more divided.
And too often our human work and activity has come into direct conflict with our natural environments.
Too often we’ve damaged our wildlife and the habitats that they need to flourish.
Too often we’ve forgotten God’s heart for justice as we see our fellow human beings suffering as a result of our changing climate.
And for too long we’ve ignored the environmental disaster that has been on the horizon.
In describing the impending disasters of their own day, Israel’s ancient prophets used the language of an environmental catastrophe.
The prophet Isaiah describes how the earth wails and weakens, and how the earth is polluted by its inhabitants.
The cries of the earth itself revealed the judgement of God.
And the prophets called for repentance as they longed for a restoration of a deep unity that had been lost.
The environmental warnings of the prophets seem especially striking in the context of the climate crisis we’re facing today.
But in tackling this great challenge together, we cannot nostalgically long for an agricultural world that no longer exists.
Nor can we simply halt advances in industry and technology, especially those that lift people out of poverty and which improve our lives.
But if we are to enjoy the blessings of God’s creation on earth.
If we do want to celebrate and rejoice in the abundant harvests of the future,
then we do need to rediscover the importance of a deep unity between God, creation and humanity for our shared future together.
And, as we’re only all too well aware at the moment, the things affecting our environment are about justice and mercy in every area of our lives, including the development of trust and non-violence, and respect for the other.
And for those of us professing Christian faith,
our most important task in restoring this deep unity is to abide in the true vine Jesus Christ and in God, the vineyard-grower.
When we do so, we bear good fruit and we sow good seeds of hope for future generations.
And when we abide in the heart of the creator God, we’ll come to share the heart that God has for all creation.
And it’s from this place,
from a place where we know the depths of God’s love for us and for all the world,
….that we’ll find the courage to change our lives, and the compassion to better care for God’s world.
So the next time that I go out and harvest something.
As I pick a tomato, or a plum, or challenge myself to get that blackberry – the one just out of reach…
I hope l’ll remind myself of the deep unity between God, creation and humanity.
I hope I’ll challenge myself to dwell more in the heart of God, the vineyard grower, and to have my own heart changed.
Because even in times when there is little reason for optimism and the international news seems to bring only despair, Christian hope begins with the prayers of each individual heart.
As my own heart, and the hearts of others are transformed, I dare to hope we’ll be able to work together towards a new deep unity.
A new harmony between God, creation and humanity that we’ll celebrate in the harvests to come.
Amen
The Choir singsFEAR NOT, O LAND,words Joel 2, 21-24, 26, music Edward Elgar (1857-1934)
Canon PeterThe Prophet Joel, reflecting on a great plague of locusts which had stripped all the crops, puts this disaster down to the people straying from God. But if the people return to the Lord, says Joel, he will have pity on them and the land will once again yield its fruit. We listen as the choir sings a setting of verses from the 2nd chapter of Joel by Edward Elgar, Fear not, O land, be glad and rejoice.
The prayers
Led and composed by Diane Luxton
Canon PeterDiane now leads us in prayer as we give thanks for the harvest, pray for our stewardship of God’s good creation, and bring before him a world in such great peril and need..
Diane Heavenly Father, we thank you for your loveand care which, through sunshine and rain, give us the fruits of the earth. Thank you for providing so richly for our needs and help us to share the good things we have with those who have little or nothing.
Lord, hear us.
All Lord, graciously hear us.
As we celebrate the blessings of harvest, be withrelief organisations who seek to work in areas of greatest need where life is difficult due to adverse weather conditions orwar. Help us to play our part by being generous in our giving.
Lord, hear us.
All Lord, graciously hear us.
God of creation, open the eyes of us your people that your love might be reflected in our care for the planet. We repent of our lack of awareness over the generations which has caused the global environmental crisis we are now enduring. Help us tolook to the future by resolving to prioritise new ways of recycling, reusing and conservation of the world around us.
As children and young people are learning at school how to protect your wonderful world, help us to follow their example.
Lord, hear us.
All Lord, graciously hear us.
Lord, bring help and comfort to those suffering the consequences of war in our world. We ask for protection for innocent people trying to cope with life in a war zone. Bring comfort and strength to those who are personally affected by living amidst bombing and destruction and being separated from loved ones. We pray that cycles of violence would cease, and that solutions might be found to bring justice and peace.
Lord, hear us.
All Lord, graciously hear us.
Comfort and heal those who suffer in body, mind and spirit. We bring to you all those who are suffering at this time when the NHS is stretched. Bless doctors, nurses and carers who are looking after those who are ill at home, in hospital or in care homes. Give them strength as they seek to help those who are struggling with illness.
Lord, hear us.
All Lord, graciously hear us.
We give you thanks for those who we love but see no longer…according to your promises, grant us, with them, a share in your eternal kingdom.
Lord, hear us.
All Lord, graciously hear us.
Heavenly Father, we ask you to stir our hearts into action. As global temperatures increase, inspire us with ways in which we can make a difference in our homes, church congregations, communities and the world around us. We pray for your prompting where we can do more to love our neighbour. Sow a seed of peace in our lives that we may bear the fruits of forgiveness, compassion and righteousness.
Merciful father,
All accept these prayers for the sake of your son, our Saviour, Jesus Christ. Amen.
THE LORD’S PRAYER
Canon PeterAs our Saviour taught his disciples, so we pray:
All
Our Father, who art
in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom, the power, and the glory,
for ever and ever. Amen.
Canon Peter As we come to the conclusion of our worship, we praise God for all hisgoodness in creation as we sing Let us with a gladsome mind.
Tune:MONKLAND
Canon PeterGod the Father, who created the world,
give you grace to be wise stewards of his creation.
AllAmen.
God the Son, who redeemed the world,
inspire you to go out as labourers into his harvest.
Amen.
God the Holy Spirit, whose breath fills the whole of creation,
help you to bear his fruits of love, joy and peace.
Amen.
And the blessing of God Almighty, the Father, the Son and the Holy Spirit be with you, now and always.
Amen.
ORGAN VOLUNTARY:Koraal (Suite Modale)Flor Peeters (1903-1986)
Broadcast
- Sun 15 Oct 2023 08:10鶹Լ Radio 4