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The God Who Surprises

A service for Epiphany from Tabernacl Baptist Church, Cardiff, with the Rev Roy Jenkins and the Rev Denzil John. David Michael Leggett conducts the Ardwyn Singers.

The God Who Surprises
A service for Epiphany from Tabernacl Baptist Church, Cardiff, in which the Rev. Roy Jenkins and the Rev. Denzil John reflect on some of the unexpected situations in which God can be found. David Michael Leggett conducts the The Ardwyn Singers. Organist Janice Ball.
Producer Karen Walker.

38 minutes

Last on

Sun 4 Jan 2015 08:10

Script

Please note:

This script cannot exactly reflect the transmission, as it was prepared before the service was broadcast. It may include editorial notes prepared by the producer, and minor spelling and other errors that were corrected before the radio broadcast.

It may contain gaps to be filled in at the time so that prayers may reflect the needs of the world, and changes may also be made at the last minute for timing reasons, or to reflect current events.

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O/A

And now we go live to Cardiff for Sunday Worship which comes this week from Tabernacl Baptist Church in the city centre. The service is led by the Rev’d Denzil John and the preacher is the Rev’d Roy Jenkins, who also introduces the service.

ITEM 1 INTRODUCTION: ROY JENKINS

Good morning and welcome to Cardiff on this first Sunday of 2015. It’s a day for looking forward, for considering what we’re meant to be doing in this year…which is why many churches use this as an occasion for renewing their commitment to the way of Christ. We might be painfully aware that we didn’t do too well on pledges made this time last year: opportunities lost, maybe, relationships messed up, and a recurring inability to match what we believe to what we do.

Will not any fresh promises go the same way, as fragile as resolutions about food and drink and exercise already being reassessed? They might, of course. But the promise God makes to us - and to anyone ready to receive it - is more solid by far: it’s about forgiveness, the chance to begin again, the assurance that however many the failures, we’re never rejected.

Whatever the year holds in store, the one who’s always ready to surprise us will be alongside for every step of the way.

This week marks Epiphany, the visit to the infant Christ of those we’ve come to know as the three wise men, and the minister of this church the Rev Denzil John takes up the theme after our opening hymn, rooted in that story, ‘As with gladness men of old.’

ITEM 2 CHOIR/ORGAN As with gladness Tune: Dix. Dur:

ITEM 3 DENZIL

Eternal God, source of light and life and love, we praise you for your faithfulness in the year that has ended. For all that lies ahead, grant

- Your light, that we may see you clearly and choose wisely

- Your love, that we may live with generosity and grace

- Your life, that we may truly reflect the Christ who is Saviour of the world and

Lord of all.

And in the words Jesus taught, we say together:

DENZIL + CHOIR Lord’s Prayer

Our Father who art in heaven, hallowed be thy name.

Thy kingdom come. Thy will be done on earth as it is in heaven.

Give us this day our daily bread.

And forgive us our trespasses as we forgive those who trespass against us.

And lead us not into temptation, but deliver us from evil.

For thine is the kingdom, the power and the glory. For ever and ever. Amen.

ITEM 4 DENZIL

This church, Tabernacl, stands at the heart of one of the busiest shopping centres in Britain. That’s made it an ideal home in recent years for Christmas - the story…more than 160 performances, complemented by live donkeys, stuffed camel, and, of course, wise men sporting the most exotic costumes. Who they were, where they came from, and indeed whether there were three of them, we’ve no means of telling. But in a world which linked natural phenomena with major events, they were certainly men who studied the stars, less astrologers maybe than astronomers, early scientists, concerned with the nature of reality and the meaning of life.

It’s easy to lose them beneath the layers of legend. Yet they point to a truth which is central to the Christian faith: Epiphany is, in the old words, ‘the manifestation of Christ to the Gentiles.’ This child is for the whole of humanity, healing ancient divisions, the embodiment of a love which is universal, with no regard for race, tradition, culture, or any of the other differences which keep people apart. Before a loving God, we’re all equal.

It’s an assertion so commonplace that it can be hard to realise how shocking it once appeared. It can also be humbling to recognise how far we still are from working out all its implications. This love really does extend, as our Isaac Watts hymn has it, to ‘people and realms of every tongue ‘, indeed, to all creation. ‘Jesus shall reign’

ITEM 5 CHOIR/ORGAN Jesus shall reign Tune: Duke Street. Dur:

ITEM 6 LINK DENZIL

The prophet Isaiah hinted of the day when the whole of humanity would welcome the embrace of God’s love.

ITEM 7 READING

‘Listen to me, distant nations, you people who live far away!...Before I was born. The Lord appointed me; he made me his servant to bring back his people, to bring back the scattered people of Israel. The Lord gives me honour; he is the source of my strength.

‘The Lord said to me, “I have a greater task for you, my servant. Not only will you restore to greatness the people of Israel who have survived, but I will also make you a light to the nations - so that all the world may be saved.”’ (Is.49.1a.5-6 GNB)

ITEM 8 LINK DENZIL

And the Apostle Paul spells out to the Christians at Ephesus the way this has been fulfilled.

ITEM 9 READING

‘For Christ himself has brought us peace by making Jews and Gentiles one people. With his own body he broke down the wall that separated them and kept them enemies…

‘So then, you Gentiles are not foreigners or strangers any longer; you are now fellow-citizens with God’s people and members of the family of God. You, too, are built upon the foundation laid by the apostles and prophets, the cornerstone being Christ Jesus himself.

‘He is the one who holds the whole building together and makes it grown into a sacred temple dedicated to the Lord. In union with him you too are being built together with all the others into a place where God lives through his Spirit.’ (Eph.2.14,19-22 GNB)

ITEM 10 CHOIR/ORGAN Diolch I Ti Dur:

ITEM 11 LINK DENZIL

‘Diolch i Ti yr hollalluog Duw’ : ‘Thanks be to you, Almighty God, for the holy gospel’ A hymn now by the distinguished poet-minister Howell Elvet Lewis which celebrates the vision of the whole world united at the cross. The second verse, in Welsh, speaks of God’s love as the bond of creation, the peace of mankind, and prays that the earth will be delivered from sorrow and forgiven for pride and hardness. ‘The light of the morning is breaking.’

ITEM 12 CHOIR/ORGAN The light of the morningTune: Crugybar.

ITEM 13 ROY JENKINS Sermon Part 1

Epiphany - we use the term for a moment of discovery, a sudden and startling insight. A light comes on. A truth dawns. We see things differently, understand another person as never before.

The epiphany we mark this week offers just such a surprise. The significance of what these magi did as they knelt before the infant Jesus was far greater than even their clever, enquiring minds could have grasped, the revelation of a truth about God which God alone could make known.

25 years ago to this day, I was leading a service in another church in this city. It was a special occasion, not least for the reaffirming of promises by everyone present. I was delighted to see that so many had turned up; and then my heart sank. In the front row I spotted Gary, cigarette in mouth, lager can in hand. He dropped in from time to time and enjoyed the warmth, a dishevelled, angry young man, with lots of problems and as many opinions. Very occasionally, his mutterings would become aggressive and disruptive, but he’d always respond to the offer tea, and the chance to smoke in a back room.

Half-an-hour into this particular service, an appeal for an aid convey to Romania, newly freed from Ceaucescu’s tyranny, seemed to flick a switch in him. ‘Romania? Romania?’ he shouted. ‘There are people dying on the streets of Cardiff, and you’re on about Romania.’ The congregation shuffled uneasily, and one of the church officers asked me if it was time to invite him for a cuppa. ‘I’d like him to stay,’ I said. He shook his head quizzically, but the service went on. And so did Gary, peppering the air with questions and comments, leaving many people visibly uncomfortable, some angry. It was not pleasant.

Why did you let it carry on? I was asked; and maybe I did handle it unwisely. But the answer lay in the sermon I had been attempting to preach: it was about recognising God as he comes to us through the least likely, trying to hear God through voices we’d prefer to ignore. I believe that Gary’s was the voice that day - not his protest at a collection for Romania, but the shocking reality of life on the streets in our own city; he would himself die months later. The fury of his intervention took us all by surprise, not least the preacher, and a quarter of a century on, the recollection can still disturb me.

Epiphany is about God taking us by surprise. Yes, its truth is glimpsed dimly in Old Testament, as in the words from Isaiah we heard earlier about all the world being saved. But with this child it’s actually becoming visible.

God’s love is inclusive, it says - for all people everywhere; in Christ a new humanity is being created.

And in every continent today, men and women continue to find themselves surprised by God - shocked that they have a part in the divine purposes; and that those considered the least likely are central to those purposes. An experience in the centre of Swansea not long ago brought this home to me forcibly.

I was in one of the most distinctive places of worship in Wales (where they might have handled Gary much better than we did). The pastor arrives on his Harley Davidson. Leather-clad bikers of all ages usually make up at least part of the congregation. And alongside them are many men and women grappling with problems which make them all too familiar with life on the streets. This is Zac’s Place, which describes itself as A Church for Ragamuffins, ‘a place of glorious chaos and complicated beauty’

There’s food and warmth, and a major attraction is a tolerance for broken people who might rarely find it elsewhere - all reflecting the indiscriminate love of God. A sometimes chaotic enterprise, for sure; but in the unscripted, spontaneous moments when a helper kneels before a distressed fellow-worshipper, unbinds layers of rotting cloth and washes their filthy feet, a place of great beauty, too.

ITEM 14 CHOIR Beauty for Brokenness

ITEM 15 SERMON PART 2 ROY:

God’s surprises may hit us with dramatic intensity and change us radically. The process can often be much slower, the result of careful rethinking and true openness. Last summer I attended the funeral of a minister just months short of his hundredth birthday. From his twenties, he’d been a passionate preacher, with very clear ideas, forcibly expressed. He wanted other people to experience God’s love as he’d found it in Jesus Christ. That core belief remained firm; yet as he entered his tenth decade, he wrote this: ‘I have become more and more overwhelmed by my inner conviction that the Kingdom of God is so much bigger and more plentifully populated than I first thought.’ Still learning at 90.

Epiphany says that to all our preconceived ideas: God is bigger than them all.

It’s a small vision of God’s purposes which is more interested in who can be kept out than in who may be embraced. It’s a small vision which breeds notions of racial and cultural superiority; produces tribal, class-based religion; defends a world order in which the poorest continue to suffer while the richest prosper. And finds theologies to justify it.

It took 18 centuries to acknowledge that treating human beings as property is immoral, an evil to be resisted.

On the sharing of wealth, the treatment of minorities, the place of women, and any number of other issues, we can still be painfully slow to work through the implications of what God reveals of himself. Every generation, it seems, needs a fresh epiphany…and with it, the willingness to do some hard thinking.

These wise men were looking for a king. They could not have known that the one they found would model a form of kingship entirely different from any they were familiar with - power expressed through willingness to suffer, apparent failure releasing love through sheer vulnerability.

I still cherish the hour I spent years ago with Jean Vanier, founder of the L’Arche communites, where people with multiple disabilities live with their carers. He told me of a fragile young man called Antonio, who depended on constant oxygen, couldn’t speak, walk, sit up, do anything by himself.

‘But call his name,’ said Jean Vanier, ‘and his face breaks into a smile. His eyes are bright, his whole being reflects trust, an incredible beauty flows from his incredible weakness. Assistants at the home say: “Antonio has transformed my life.

The one being ministered to ends up in his weakness doing the ministering.

God is waiting to surprise us.

It’s nearly three years since a young musician failed to return to his home in the West Wales town of Cardigan. Appeals and searches have yielded nothing. His family remain distraught, marooned like many others in a wilderness of not knowing.

Someone not blessed with great sensitivity told his father that if it was his son and he came home, he’d give him a clip around the ear. ‘No,’ said his father, with echoes of one of Jesus’ best known parables, ‘I love him as I’ve always loved him. I’d run and kiss his face and give him a cwtch (the Welsh for an affectionate hug, a safe place) and welcome him home. That’s what we long for.’

It’s what God longs for, the God who waits for us and longs to surprise us with his love, the God who says, ‘Wherever you’ve been, welcome home.’

ITEM 16 LINK DENZIL

We come now with our prayers for the world and for ourselves, beginning with a great hymn by Dietrich Bonhoeffer, written for the new year of 1945. Just months before he was executed in a Nazi prison he’s honest about his fears, but full of faith. ‘By gracious powers, so wonderfully sheltered.’

ITEM 17 CHOIR/ORGAN Dur:

By gracious powers Tune: Finlandia.

ITEM 18 PRAYERS

READER 1

God of surprises, as you have revealed yourself to us in Jesus Christ, we pray for all who need to be surprised by your love today:

- those who despair of other people and have given up on themselves

- those who yearn for home, but feel unable to return

- those who grieve over someone long missing.

READER 2

Surprise with the strong comfort of your presence all who ache every day in loneliness;

those confined through physical weakness, or lost in a mental wilderness;

and all with the care of loved ones for whom everyone is now a stranger.

CHOIR Kyrie eleison (Russian)

READER 1

God of peace, surprise with fresh possibilities those with the will and courage to make peace. Open their minds to your way.

Melt the hearts of those who live by hatred, and in all robbed by violence of health and family, home and country, rekindle hope.

READER 2

And surprise us, Lord,

when our minds are locked tight by prejudice or indifference,

and our hearts chilled by self-concern.

Open our eyes that we may recognise you coming to us in your most needy children.

From the least likely, help us to hear your voice,

and grant us grace to follow.

CHOIR Kyrie eleison

ITEM 19 LINK DENZIL

And so we begin a new year, and a new week, ready, as Charles Wesley puts it, for whatever task God’s wisdom has assigned us, and eager to prove God’s good and perfect will. ‘Forth in your name, O Lord, I go.’

ITEM 20 CHOIR/ORGAN DUR: Forth in your name Tune: Angels Song

ITEM 21 BLESSING ROY

BLESSING 1

Blessing and glory and wisdom and thanksgiving and honour and power and might be to our God for ever and ever.

BLESSING 2

As we go forth in your name, Lord

grant that we may live faithfully, joyfully and courageously.

Through us, may your light shine and your love be made visible.

Send us out in the power of your Spirit, that by our living the world may discover your gift of life in all its fullness.

BLESSING 3

Gras ein Harglwydd Iesu Grist, a chariad Duw, a chymdeithas yr Ysbryd Glan a fyddo gyd ni oll.

The grace of our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with us all now and forever. Amen.

ITEM 22 ORGAN PLAYOUT

C/A

This morning’s Sunday Worship came live from Tabernacl Baptist Church, Cardiff and was led by the Rev’d Denzil John. The choir was The Cardiff Ardwyn Singers under the Musical Direction of David Michael Leggett and the organist, Janice Ball. The preacher was the Rev’d Roy Jenkins and the producer, Karen Walker.

Broadcast

  • Sun 4 Jan 2015 08:10

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