Finding healing for wounded people
From King's College Chapel, Aberdeen, with chaplain the Rev Easter Smart and director of the university's centre for spirituality, health and disability Prof John Swinton.
From King's College Chapel, Aberdeen, with the Chaplain, the Rev Easter Smart, and the Director of the University's Centre for Spirituality, Health and Disability, Professor John Swinton who explores the links between brokenness and wholeness in body mind and spirit. Gospel Reading: Luke 19: 1-10
With the Chapel Choir directed by Professor David Smith.
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Sunday Worship - Finding healing for wounded people
Please note:
This script cannot exactly reflect the transmission, as it was prepared before the service was broadcast. It may include editorial notes prepared by the producer, and minor spelling and other errors that were corrected before the radio broadcast.
It may contain gaps to be filled in at the time so that prayers may reflect the needs of the world, and changes may also be made at the last minute for timing reasons, or to reflect current events.
鶹Լ RADIO 4 SUNDAY WORSHIP 18 MAY 2014
Radio 4 Continuity:
Now it’s time for Sunday Worship which comes live from King’s College Chapel in the University of Aberdeen, with the Director of the University’s Centre for Spirituality, Health and Disability, Professor John Swinton, and the Chaplain, the Reverend Easter Smart.
EASTER:
I warmly welcome all of you to our worship here in King’s College.
This sacred University Chapel is an intimate place, adorned with latticed wood carved over 500 years ago, and bathed in coloured light throughthe stained glass. In the ante-chapel is abook of remembrance whichrecords our students lost in two world wars.
But the concerns of today’s world lieat the heart of this place also. As this week three hundred messages of compassion, hope and prayer were tiedand stringed around the Chapel for the safe return of the kidnapped Nigerianschoolgirls. And this morning werememberin prayer the injured and bereaved in the mining tragedy in Turkey.
The theme of our service today is human healing and wholeness.And we acknowledge that we ourselves, as well as the world at large are in need of healing and wholeness. And so we sing a hymn of the Iona Community, ‘We cannot measure how you heal, or answer every sufferer’s prayer.”
MUSIC : Hymn – WE CANNOT MEASURE HOW YOU HEAL (Tune: Ye banks and Braes) Choir + Congregation + Organ + Fiddle played by Ronnie Gibson
JOHN: PRAYER of invocation and confession
Let's pray together.
Lord Jesus, we come before you in awe, wonder and hope. You are the saviour of the world; the Son of the Holy God and our peace and our comforter in times of difficulty. We worship you. We are gathered together in the power of your Holy Spirit to listen carefully to the word that God gives to us. Lord,we are indeed grateful to you.
As we come close to your beauty and begin to experience your love, we recognise that we are in need of forgiveness and reconciliation. As we gaze upon the cross and reflect on the wonderful gift that is given to us in the death and resurrection of Jesus, so we are humbled; brought to a place of humility and faithfulness; washed of all sin through your death and placed now in a space within creation where we have no right to be. And yet you pick us up and carve out a unique place for each of us within your plan. You truly are a wonderfulGod. And so now, as we come together to worship we place our lives and our futures in your hands. And together we are moved to speak the prayer that you gave to us when you prayed:
Our Father, who art in Heaven
Hallowed be thy name
Thy Kingdom come
Thy will be done on earth as it is in heaven
Give us this day our daily bread
And forgive us our debts as we forgive our debtors.
And lead us not into temptation but deliver us from evil
For thine is the Kingdom, the Power and the Glory forever
Amen
EASTER:
Now we sing a hymn of prayer for God’s healing light on all those who suffer in mind and body:“God Whose almighty Word.”
MUSIC: Hymn –GOD WHOSE ALMIGHTY WORD (Tune: Moscow)
Choir + Congregation + Organ
SCRIPTURE READING – SARAH LEBROCQ (Luke 19: 1-8)
Our first reading this morning is from the Gospel of Luke, Chapter 19.
Listen now for the Word of God.
19Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.
All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”
But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”
Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10For the Son of Man came to seek and to save the lost.”
Thanks be to God for this reading from his Holy Word.
EASTER: Meditation on Zacchaeus
I was with a friend the other day and I commented on her glamorous high-heeled shoes, and she confessed that as a very petite lawyer she feels she needs forthe extra height when she goes into meetings with tall people. I laughed, I understood.Most ofyou can’t see me but I am quite short. And I used to say I was five feet but I’m probably on the underside of that and my twelve year old son and all his friends are overtaking me.
But today I want to talk about another petite person. Little Zacchaeus wasnot a glamorous or charming like my friend because he worked in a contemptible job; He was a tax collector for Rome. And who was to know if he fiddled the sums and took a little extra for himself. He could hit people for money to the hilt.
We can sympathize with the crowds who were not happy when Jesus called up to this pawn of Rome and said, Zacchaeus come down from that sycamore tree because I am coming to YOUR house. “The house of a sinner? Really Jesus? “
I wish that I could have been there as a fly on the wall listening to what Jesus said, and to see how he looked at Zacchaeus – how the power of his love challenged and moved Zacchaeus to turn his life around.
Jesus said, “The Son of Man came to save the lost.” Zacchaeus was lost and he didn’t even know it.He'd been gaining financially but at what cost? In doing so he was losing his humanity.We lose our humanity when we forget that we have been made for love; when we treat one another as objects instead of human beings - when we act with apathy, unkindness, hatred or cruelty instead of compassion. Jesus knew that Zacchaeus, in cheating people was giving up his potential as a Child of God.
I think I love the story of Zacchaeus a lot because he was the person that people least expected to find wholeness healing and humanity. And I think if there's hope for Zacchaeus there is hope for us all.Nobody is beyond hope. That is why Jesus even tells us to pray for our enemies. Even they deserve love, and love transforms us.
I know this year has seen so many tributes for Nelson Mandela.But I love the story that Robben Island kept having to change his prison guards simply because he wasbefriending them. He didn’t see them as white oppressors but as human beings. And one guard who became a lifelong friend,Christo Brand even managed to smuggle Nelson's granddaughter Zolekain so that he could hold his baby granddaughter for the first time because children were not allowed at Robben Island Prison.
Children remind us that we are born into love, andnot hate. And their presence restores our humanity. Even God came in Jesusas ababy.
I think that's why there is so much outrage about the 230children kidnapped in Nigeria just because they wanted to learn and live up to their potential. This week ourstudents organized a rally forBringBack OurGirlscampaign, and the messages of hope, compassion and solidarity were written and stapled to strings across the lawnbefore we brought them into Chapel. The messages were in manylanguages, and later a student who was returning to Nigeria took them back with him to send them to the families.Some students prayed; one girl spontaneously prayed for their Boko Haram captors. “Bless them”, she said."Help them to recognize their inhumanity.Let them see, Lord.Give them back their humanity.”
The novelist LloydDouglas wrote about the Zacchaeus story, and like me, I think he wanted toknow what was said. InDouglas' book, Jesus says to Zacchaeus, “What did you see that made you desire to change?” "Good Master," he replied, “I saw mirrored in your eyes the face of the Zacchaeus thatI was meant to be.”
JOHN: The Chapel has an uplifting ministry of music and we are blessed to have composers writing for our Chapel Choir such as Paul Mealor. Today the choir will sing the famous anthemthat he wrote for the Royal Wedding: “Ubi Caritas- Where there is Charity and Love, God is there.”
MUSIC: Anthem – UBI CARITAS (Mealor)
EASTER:
The tomb of our University’s founder, Bishop Elphinstone, rests here at thefront of our Chapel.In 1495 Elphinstone saw education as a divine vocation.King James the Fourth of Scotland offered him Twelve Pounds and Six Schillings forScotland's firstchair in medicine. And that early commitment tothe betterment of life and health has grown from strength to strength.For as well as a renowned medical school, we have a Centre for Spirituality, Health and Disability and a Centre for Ministry Studies - both directed by our Reverend Professor John Swinton.John is currently writing a book on mental healthwith the founder of L’Arche, Jean Vanier. And we will hear from him again in a moment, butfirst we shall follow the historic Scottish tradition of singing a metrical Psalm from the 1650 Scottish Psalter.To the tune St Flavian, we now sing Psalm 116 , “I love the Lord because he heard my voice”.
MUSIC: Hymn – I LOVE THE LORD (Tune: St Flavian)
Choir + Congregation + Organ
JOHN: Meditation
In his first letter to the Corinthians, the apostle Paul tells us that “the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.” In Christ, those things that seem normal turn out to be odd, and those things we often assume to be odd, come to be known as normal. The weak are found to be strong, the clever are seen to be foolish and the world as we know it is turned upside down by the love, peace and justice that come to us in Jesus. The power of God is encountered in the gentleness of Jesus.
In Matthew’s Gospel, Jesus says: “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” “I am gentle.” Jesus who is God is gentle. God’s power is revealed in the gentleness of Jesus. Weakness, foolishness, gentleness. What a strange world we are called into. We are not asked to be successful or clever but rather to be gentle and wise. We are not called to act with power and worldly might; winning our battles with force and coercion. Rather Jesus urges us to be weak, foolish, gentle, peaceable. The task of the church is not world transformation, but signalling the Kingdom through small gestures.
Universities can be quitestressful places. A student came to me not so long ago and said she was going to pack in her degree and leave the university. She was a PhD student and she had been given quite a tough time in her annual assessment.She felt that she had let herself down; she felt that she had let everyone down. Now she spoke to me for about30 minutes. She was clearly lamenting. And then she turned her head and looked above me, out into the beautiful tower that dominates the landscape of the view from my office window. She smiled and said, with gentleness: “you don’t say verymuch, do you?” I smiled at her and said: “what do you want me to say?” She laughed. “Nothing”. She said, “Actually I feel better now. Thanks for giving me the time.” She graduated recently with one of the best theses I have seen in a long time. My “pastoral care” in inverted commaswas, well to do nothing. Other than to give her a gift; the gift of time. The gift of time grounded her pain and enabled her to hear her own voice. Her healing came not through the power of my therapeutic skills, if in fact I have any, but through my gift of timeful listening which provided an opportunity for lament. Small gestures have deep power.
For many students university can be a tough place. It’s a context where your brain is considered much more important than your body! So if you are not perceived as clever, and if you think others don’t think that you are clever, your world can very easily fall apart. It is not really surprising that the number of university students seeking counselling has risen over a third in the last four years and in some universitiesit's doubled. There is a lot of pain around. The question is: where can such pain find resolution? Well, maybe places of learning such as this need to remember to create spaces where small things can be noticed and broken voices can be heard. Indeed, in a world that loves big things, maybe all of us need to create room, small healing spaces where small things become important.
We should bear with Paul’s words that the power of God is revealed in the small and foolish things of this world. As we notice and respond to the meaningful bodily gestures of someone with advanced dementia as they are moved by a hymn or a prayer, so we are offered an opportunity to bring healing and reconnection when cure may be impossible. As we sit with those who are dying or in deep physical or psychological pain, so we come to recognize their need for healing presence - a healing presence that is willing just to be without doing. And as we encounter those who are dying, the foolish words of the gospel: "I am the resurrection and the life. The one who believes in me will live, even though they die,” enables hope evenin the midst of deep hopelessness. We don’t need to be cured to be healed. We just need someone to notice the small things and to help us to hold onto ourselves in the midst of our troubles. Noticing such small things can seem, well … foolish. And yet, small gestures have great power.
MUSIC: Introit – GOD SO LOVED THE WORLD (Stainer)
Choir only
INTERCESSIONS With fiddle reprise of ‘Ye Banks and Braes’
EASTER
Lord God
You are in the midst of us
You who have loved us from the beginning and will love us to the end
For the gifts of life that we have received
For health and strength of body and mind
For creativity of and music which inspireand uplift
For our loved ones and dearest friends
We give you our thanks
JOHN
And in offering thanks
For the goodness that has come to us
We pray for those whosewounds seem neverending
For nations caught in conflicts or disasters
Multiplied and deepened with time and memory
We remember especially Sudan, Syria, Ukraine
Formen, womenand children
Suffering from torn or embittered relationships
And for those whose minds and souls are traumatized
SARAH
We pray for the lost miners in Turkey, for their loved ones
For the school girlsin Nigeria
Lord God we lift our prayers now
For all who are in need
Hear the cry of the poor
The cries of those who can see no real hope
We offer our prayers for your children of our world
In the hope that you will be their refuge in times of trouble
EASTER
Grant comfortto those who carry the burden of grief
and bring your presence to all who feel the absence of a love-one
And help us all to be awake to your presence in our lives
We pray too for your church in the world, and for the General Assembly of the Church of Scotland, which meets this week.
Lord God, let us never forget
Whose we are
From where we have come andto whom we are called.
InJesus'sName. AMEN.
MUSIC: Hymn – LOVE DIVINE, ALL LOVES EXCELLING (Tune: Blaenwern)
Choir + Congregation + Organ
EASTER: Blessing
May the peace of ourLord and Saviour Jesus Christdwell deep within your own hearts, and may the love of God the Father, the Son and the Holy Spirit, go with you and all whom you love, this day and forever more. Amen.
ORGAN VOLUNTARY J S Bach – FUGUE ON THE MAGNIFICAT BWV 733
Radio 4 Continuity:
Sunday Worship came live from King’s College Chapel in the University of Aberdeen, with the Reverend Easter Smart and the Reverend Professor John Swinton.
The Master of Chapel Music was Professor David Smith and the Organ Scholar was John Hudson.The producer was Mo McCullough.
Next week Sunday Worship visits Wrexham.
And you might like to know that on Thursday 29th May, Radio 4 will be celebrating Ascension Day with a service live from the church of St Martin-in-the-Fields, Trafalgar Square. The preacher will be Dominican Friar and author, Father Timothy Radcliffe.
If you’d like to join the congregation in St Martin-in-the-Fields, the you need to be seated by half past seven. Or you can enjoy the service on Thursday 29th May just after the eight o’clock news.
Broadcast
- Sun 18 May 2014 08:10鶹Լ Radio 4